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Islam Hadhari: An Ideological Discourse Analysis of Selected Speeches by UMNO President and Malaysia Prime Minister Abdullah Ahmad Badawi.

机译:伊斯兰教哈达里:巫统主席和马来西亚总理阿卜杜拉·艾哈迈德·巴达维对某些讲话的思想话语分析。

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摘要

This research study explored the problem the Malay identity and society in the discourse of Malay politics. The purpose of this study was to understand how the discourse of Islam Hadhari as spoken by prime minister and UMNO president Abdullah Ahmad Badawi in the years 2004--2008 demonstrated the hegemony of his administration and party.;This study assumed that discourses function within society and is only understood in the "interplay of social situation, action, actor and societal structures" (Meyer, 2001, p. 21). The study also assumed ideologies as the social representations that have specific social functions for social groups (van Dijk, 2001). van Dijk (2001) proposed that discourse is privileged in the (re)production of ideologies as, unlike other social practices, properties of text and talk "allow social members to actually express or formulate ideological beliefs" (p. 192).;For the purposes of this study, the critical discourse analysis approach of ideological discourse analysis was used to observe the micro level of ideological (re)production being expressed by UMNO President Badawi in speeches. 19 speeches given by Badawi in various communicative events throughout 2004--2008 were selected to infer the ideological discourse of Islam Hadhari , the UMNO ideological approach to Islamism of the Malays, in this study referred to variously as Malay Islamism or Islamist Malayness.;The study found that UMNO sought to persuade and influence the divided Malay constituency by engaging PAS in the discourse of the Malay Islamist state through the party ideology of Islam Hadhari. The study advanced two conclusions: First, Malayness is the constant conflict and correspondence with ethnicity and religiosity, Malay and Muslim; and second, a theory of Malay identity should extend to describe Malayness as a civilization, as proposed by Milner (2007).
机译:本研究探讨了马来政治话语中的马来身份和社会问题。这项研究的目的是了解总理和巫统主席阿卜杜拉·艾哈迈德·巴达维(Abdullah Ahmad Badawi)在2004--2008年间所说的伊斯兰教哈达里话语如何表现出他的政府和政党的霸权。并且只能在“社会状况,行动,行为者和社会结构的相互作用”中理解(Meyer,2001,第21页)。该研究还假设意识形态是对社会群体具有特定社会功能的社会表征(van Dijk,2001)。范·迪克(van Dijk,2001)提出,在(重新)生产意识形态时,话语是有特权的,因为与其他社会实践不同,文本和谈话的属性“允许社会成员实际表达或制定意识形态的信念”(第192页)。为了研究的目的,使用意识形态话语分析的批评性话语分析方法来观察巫统总统巴达维在演讲中表达的意识形态(再生产)的微观水平。巴达维(Badawi)在2004--2008年的各种交流活动中发表了19篇演讲,以推断伊斯兰教徒哈达里的意识形态话语。研究发现,巫统试图通过伊斯兰教义哈达里的政党意识形态让伊斯兰党参与马来伊斯兰国家的话语,以说服和影响已分裂的马来选区。该研究得出两个结论:首先,马来人是与种族和宗教信仰,马来人和穆斯林的不断冲突和对应;其次,正如米尔纳(2007)提出的,马来身份的理论应该扩展到将马来人描述为一种文明。

著录项

  • 作者

    Yahaya, Azlan R.;

  • 作者单位

    Ohio University.;

  • 授予单位 Ohio University.;
  • 学科 Language Linguistics.;Islamic Studies.;Mass Communications.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 304 p.
  • 总页数 304
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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