首页> 外文学位 >The audacity to imagine alternative futures: An Afrofuturist analysis of Sojourner Truth and Janelle Monae's performances of Black womanhood as instruments of liberation.
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The audacity to imagine alternative futures: An Afrofuturist analysis of Sojourner Truth and Janelle Monae's performances of Black womanhood as instruments of liberation.

机译:想象另类未来的胆识:对未来主义真相和珍妮尔·莫奈(Janelle Monae)的黑人女性作为解放工具的表现的非洲未来主义者分析。

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摘要

I examine Sojourner Truth and Janelle Monae's identity performances to identify some strategies and tactics Black women use to transgress externally defined myths of Black womanhood. I propose that both of these women use their identity as a liberation technology---a spiritual, emotional, physical, and/or intellectual tool constructed and/or wielded by Africana agents. They wield their identity, like an instrument, and use it to emancipate Africana people from the physical and metaphoric chains that restrict them from reproducing their cultural imperatives. I argue that both Truth and Monae consciously fashion complex narratives of revolutionary Black womanhood as a way to disseminate their identities in ways that "destroy the societal expectations" of Black womanhood and empowers women to reclaim their ability to imagine self-defined Black womanhoods.;I analyze the performance texts of Truth and Monae using Afrofuturism, a theoretical perspective concerned with Africana agents' speculation of their futures and the functionality of Africana agents' technologies. Its foundational assumption is the pantechnological perspective, a theory that assumes "everything can be interpreted as a type of technology." When examining Africana agency using an Afrofuturism perspective, the researcher should examine the devices, techniques, and processes---externally or intra-culturally generated---that have the potential to influence Africana social development.
机译:我考察了Sojourner Truth和Janelle Monae的身份表现,以确定黑人妇女用来超越外部定义的黑人妇女神话的一些策略和策略。我建议这两个女人都将自己的身份作为一种解放技术-一种由非洲人特工建造和/或运用的精神,情感,身体和/或智力工具。他们像工具一样运用自己的身份,并用其来解放非洲人,使他们摆脱身体和隐喻的束缚,从而限制了他们重现其文化要求。我认为,真理和莫奈都自觉地塑造了革命性的黑人女性的复杂叙事,以此来传播自己的身份,从而“破坏了黑人女性的社会期望”,并赋予了女性以重塑自己想象自己的黑人女性的能力。我使用非洲未来主义来分析“真相”和“莫奈”的业绩文本,这是一种与非洲人特工对未来的推测以及非洲人特工技术的功能有关的理论观点。它的基本假设是泛技术观点,该理论假设“一切都可以解释为一种技术”。当使用非洲未来主义的观点审视非洲机构时,研究人员应研究可能会影响非洲社会发展的设备,技术和过程(外部或文化内产生的)。

著录项

  • 作者

    Williams, Jennifer.;

  • 作者单位

    Temple University.;

  • 授予单位 Temple University.;
  • 学科 African American studies.;Womens studies.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 326 p.
  • 总页数 326
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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