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Dirt, disorder and deontology

机译:污垢,疾病和道义论

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摘要

In the last decade, an increasing number of studies have highlighted the profound consequences of sacred values, but very few studies have examined how values become sacred, or what increases an individual's proclivity to sacralize. This dissertation asked whether environments of Disorder and Dirt would change individuals' proclivity towards sacred values, or the way they make moral judgments in general.;Two theoretical strains supported this hypothesis. First, research supporting the Meaning Maintenance Model demonstrates that situations of non-order lead to affective distress, which in turn motivates compensatory affirmation. Second, research on embodiment has established that the physical world can influence our cognitions, suggesting that compensation can occur between physical and conceptual domains. I hypothesized that situations of Disorder and Dirt would lead to moral compensation by activating the deontological processing characteristic of sacred values and certain types of moral judgment.;In two studies, participants completed sacred value and moral judgment questionnaires within rooms of Order, Disorder or Dirt (Disgust). In Study 1, there were no main effects of condition on proclivity for sacred values. However, Disorder and Dirt conditions increased participants' deontological moral judgments.;Study 2 employed new measures. Once again, there were no main effects on SV proclivity. This time, contrary to prediction and to Study 1 findings, Disorder (but not Dirt) increased utilitarian judgments in three moral dilemma categories.;Possible reasons for these divergent findings are discussed. What they do suggest, together with correlational data in the literature, is that non-ordered environments had no effect on the peoples' proclivity to think about their preferences in sacred or absolute terms. While non-ordered environments influence moral judgment and decision-making, that influence may be indirect, less stable and more affected by other contextual features (including norm violations) than has been previously suggested.
机译:在过去的十年中,越来越多的研究突显了神圣价值观的深远影响,但很少有研究探讨价值观是如何神圣化的,或者是什么提高了个人神圣化的倾向。本文的目的是探讨“疾病和污垢”的环境是否会改变个人对神圣价值观的倾向,或者会改变人们对道德价值观的一般判断方式。两种理论压力支持了这一假设。首先,支持意义维持模型的研究表明,无序情况会导致情感困扰,这反过来又激发了补偿性肯定。其次,对体现的研究表明,物理世界可以影响我们的认知,这表明补偿可以发生在物理和概念领域之间。我假设混乱和污垢的情况会通过激活神圣价值和某些类型的道德判断的道义加工特征而导致道德补偿。在两项研究中,参与者在秩序,混乱或污垢的房间内完成了神圣价值和道德判断问卷(厌恶)。在研究1中,条件对神圣值的倾向性没有主要影响。然而,疾病和污垢条件增加了参与者的道义上的道德判断。研究2采用了新的措施。再一次,对SV倾向性没有主要影响。这次,与预测相反,与研究1的发现相反,疾病(但不是污垢)增加了三种道德困境类别中的功利主义判断。讨论了这些不同发现的可能原因。他们的建议与文献中的相关数据一起表明,无序环境不会影响人们以神圣或绝对的角度考虑他们的偏好的倾向。尽管无序的环境会影响道德判断和决策,但这种影响可能是间接的,较不稳定的,并且受其他上下文特征(包括违反规范)的影响要比以前建议的要大。

著录项

  • 作者

    Argo, T. Nichole.;

  • 作者单位

    The New School.;

  • 授予单位 The New School.;
  • 学科 Social psychology.;Cognitive psychology.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 87 p.
  • 总页数 87
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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