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Working with the dying: Compassion, shame, and the illusion of loss.

机译:与垂死的同工:同情,羞耻和损失的幻想。

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This is a phenomenological inquiry into the work of caring for the dying. The primary focus is on the influence of experiences of loss on the daily compassionate activity of hospice volunteers. The study begins with a review of literature suggesting positive outcomes after experiences of loss. It then examines the nature of altruism and empathy from the perspectives of evolutionary psychology, neuropsychology, developmental psychology, and object relations theory, especially the writings of Melanie Klein. There is a review of the entirely different approach of Zen Buddhism to the question of compassion, where it is seen as an ontological characteristic of consciousness. I suggest a relationship between shame and loss and show how this relationship is an aspect of the connection between self and other, as well as the Zen Buddhist notion of no-self. I conducted a series of interviews of long-term volunteers working with the Zen Hospice Project. The semi-structured interviews illustrated the importance of loss and shame for hospice volunteers, as well as how these volunteers care for self and other, and go about the ordinary activities of being with the dying. I analyzed the interviews phenomenologically with important modifications: there was a focus on the psychoanalytic and Zen Buddhist elements of the conversation between the researcher and the co-researcher subjects.
机译:这是对垂死者的照料工作。主要关注的是失去经历对临终关怀志愿者日常同情活动的影响。该研究始于对文献的回顾,该文献提出了在经历了损失之后的积极结果。然后,从进化心理学,神经心理学,发展心理学和客体关系理论,尤其是梅兰妮·克莱因的著作的角度考察利他主义和同理心的本质。禅宗佛教对同情问题的完全不同的方法进行了评论,该方法被视为意识的本体论特征。我建议在羞耻与失落之间建立一种关系,并说明这种关系是自我与他人之间的联系的一个方面,以及禅宗佛教徒对非自我的看法。我对与Zen Hospice Project合作的长期志愿者进行了一系列采访。半结构化的访谈说明了临终关怀志愿者失去和感到羞耻的重要性,以及这些志愿者如何照顾自己和他人,以及如何与垂死的人进行日常活动。我对访谈进行了现象学上的重大修改:对研究者与共同研究者之间的对话的精神分析和禅宗佛教元素进行了重点研究。

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