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'The women who hatch the eggs': The construction of female biology and behavior in the 'Dialoghi of M. Magino Gabrielli'.

机译:“孵卵的女人”:“玛格诺·加布里埃利先生的对话”中女性生物学和行为的建构。

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摘要

The Dialoghi of M. Magino Gabrielli, Venetian Jew, on the Profit of His Inventions Concerning Silk written by Magino Gabrielli, a Jewish businessman, was published in Rome in 1588 as a how-to manual for the cultivation and raising of silkworms. The woodcuts in the Dialoghi depict a practice in silk technology in which women were instructed to place sacks of silkworm eggs in between their breasts to incubate until the eggs hatched. In addition to this provocative method, women were responsible for the health and growth of the worms until the silkworms spun their cocoon. The feeding and raising of the little creatures was also illustrated and explained in Magino’s book. The intimate interaction between women and worms in a scientific treatise elicits questions concerning gender and technology in the early modern period.;The woodcuts demonstrate the requirements of a certain type of woman to carry out the task discussed in the text that I argue rely on the early modern understanding of female biology and behavior in the Renaissance. Magino states that the women incubating the eggs be clean and plump virgins, “of good disposition” and “not at her time of the month.” The emphasis on the women’s moral and menstrual standing determines her usefulness as instrument in sericulture technology. Therefore, it is necessary to include seeming disparate sources, such as anatomical treatises and images of the Madonna lactans, that promote Magino’s (and other men’s) understanding of women. My argument concerning female biology and behavior coalesces into one of sexualized technology, evident in the woodcuts of the Dialoghi and as I posit the loci of which resides in the mammary region of the female body preserved and exalted in Magino’s book, anatomical prints and nursing Madonnas alike. The result of this sexualized technology in the illustrations and text in Dialoghi in turn produces a reflection of a woman’s role in the early modern Italy. Magino inventions are in fact founded on the concept of woman in the early modern period as a virtuous yet sexually desirable bearer and raiser of children, confined to the interior domestic sphere. Magino’s Dialoghi then presents a unique opportunity that goes beyond the production of silk in Italy and sheds light on gender and technology in the Renaissance and how the female body was incorporated and sexualized in this relationship.
机译:威尼斯犹太人M. Magino Gabrielli的Dialoghi关于犹太商人Magino Gabrielli撰写的有关丝绸的发明的收益的对话,于1588年在罗马出版,作为有关如何种植和饲养蚕的方法手册。 Dialoghi中的木刻画描绘了丝绸技术的一种实践,在这种实践中,妇女被指示将两袋蚕卵放在她们的乳房之间进行孵化,直到卵孵化为止。除了这种挑衅性的方法外,妇女还负责蠕虫的健康和生长,直到蚕纺出茧为止。 Magino的书中还说明和解释了这些小动物的饲养和饲养。在科学论文中,女性与蠕虫之间的亲密互动引发了有关现代早期性别和技术的问题。木刻展示了某种类型的女性执行本文讨论的任务的要求,我认为这取决于对文艺复兴时期女性生物学和行为的早期现代理解。麦基诺指出,孵化这些卵的妇女应是处女的干净,丰满的处女,“处分得当”,并且“不在她一个月的时间”。对女性道德和月经地位的强调决定了她作为蚕桑技术工具的有用性。因此,有必要包括看似不同的来源,例如解剖学论文和麦当娜内参的图像,以促进玛吉诺(和其他男人)对女性的理解。我关于女性生物学和行为的论点融合到一种性化技术中,这一点在Dialoghi的木刻中很明显,而且我认为其位点位于玛吉诺的书,解剖学印刷品和护理麦当娜中保存和崇拜的女性乳腺区域。一样。 Dialoghi中的插图和文字中采用这种性别化技术的结果,反过来又反映出女性在近代意大利的角色。实际上,Magino的发明是建立在现代女性早期的概念之上的,它是一种有限的,但又性欲强壮的儿童的承载者和抚养者,仅限于家庭内部领域。然后,马吉诺(Magino)的Dialoghi提供了一个独特的机会,该机会不仅限于在意大利生产丝绸,而且还揭示了文艺复兴时期的性别和技术以及女性在这种关系中的融合方式和性别特征。

著录项

  • 作者

    Anderson, Emily R.;

  • 作者单位

    Southern Methodist University.;

  • 授予单位 Southern Methodist University.;
  • 学科 Art History.;Gender Studies.;History of Science.
  • 学位 M.A.
  • 年度 2013
  • 页码 144 p.
  • 总页数 144
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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