首页> 外文学位 >Dreams of the end: Apocalypticism in fourteenth and fifteenth-century English secular vision poems (Geoffrey Chaucer, John Lydgate, James I, King of Scotland, Scotland, William Dunbar, John Skelton).
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Dreams of the end: Apocalypticism in fourteenth and fifteenth-century English secular vision poems (Geoffrey Chaucer, John Lydgate, James I, King of Scotland, Scotland, William Dunbar, John Skelton).

机译:梦想的尽头:十四和十五世纪英国世俗视觉诗中的世界末日主义(杰弗里·乔uc,约翰·利德盖特,詹姆斯一世,苏格兰国王,苏格兰,威廉·邓巴,约翰·斯凯尔顿)。

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摘要

Secular dream vision poems derived from religious dream vision poems which were apocalyptic in nature. Because of this, many elements of the apocalyptic remain in the secular poems. While characteristics like images, topoi, characters and settings remain constant throughout the dream vision genre, the central purpose of using the work for social commentary breaks down in the later works because they are derived from secular works of the thirteenth century instead of directly from the apocalyptic visions.; Chapter One of this study provides background to dream visions and apocalypticism. First, the chapter looks at dream theory from ancient to medieval times as well as the function of dreams and visions in both religious and secular works of the Middle Ages. The next section of the chapter discusses the characteristics of apocalyptic literature as well as the early apocalypses that influenced medieval literature. The chapter concludes by looking briefly at works relevant to but outside the scope of this study.; Chapter two deals with the presence of apocalypticism in the dream visions of the most important English poet of the Middle Ages, Geoffrey Chaucer. The study notes not only the presence of apocalyptic characteristics in the poems, but also discusses the how Chaucer has adapted the crisis-judgment-vindication pattern of apocalypticism in each of his poems.; Chapter Three discusses the anonymous secular vision poems contemporary with Chaucer. These works, Wynnere and Wastour, The Parlement of the Thre Ages, and Mum and the Sothsegger, also use apocalyptic characteristics to emphasize the social commentaries of their poems.; The final chapter looks at the vision poems of the late Middle Ages, specifically those by John Lydgate (1370-1450), James I of Scotland (1394-1437), William Dunbar (c. 1460-1520), and John Skelton (1460-1529). This chapter will demonstrate the breakdown of the original apocalyptic purpose of dream visions as the poems move to personal, instead of social, crises or ignore the crisis-judgment-vindication pattern altogether. It concludes by speculating about the causes of the decline of the dream vision genre after the Middle Ages.
机译:世俗的梦视诗来自自然界中的宗教梦视诗。因此,世俗诗中保留了许多启示元素。尽管图像,拓扑,人物和环境等特征在整个梦视类型中都保持不变,但将其用于社会评论的主要目的在后来的作品中却被打破了,因为它们是源自十三世纪的世俗作品,而不是直接来自于世俗的作品。世界末日的视野。本研究的第一章为梦想的愿景和启示提供了背景。首先,本章着眼于古代到中世纪的梦论,以及梦和视觉在中世纪宗教和世俗作品中的作用。本章的下一部分将讨论世界末日文学的特征以及影响中世纪文学的早期世界末日。本章最后简要介绍了与本研究范围无关的著作。第二章讨论了中世纪最重要的英国诗人杰弗里·乔Ge(Geoffrey Chaucer)在梦境中的启示世界。该研究不仅指出了诗歌中启示性特征的存在,而且还讨论了乔uc如何在他的每首诗中适应了启示性的危机判断-辩护模式。第三章讨论乔uc当代的匿名世俗视觉诗。 Wynnere和Wastour,《 The Thlement of the Thre Ages》,《 Mum and Sothsegger》等作品也都运用了启示性的特征来强调他们诗歌的社会评论。最后一章介绍了中世纪晚期的视觉诗,特别是约翰·利德盖特(1370-1450),苏格兰的詹姆斯一世(1394-1437),威廉·邓巴(c。1460-1520)和约翰·斯凯尔顿(1460)的诗歌。 -1529)。本章将论证随着诗歌转向个人而非社会危机或完全忽视危机判断辩护模式时,梦境幻象的原始启示目的的破裂。最后,我们推测了中世纪之后梦境视觉类型下降的原因。

著录项

  • 作者

    LeBlanc, Lisa.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Literature Medieval.; Literature English.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 223 p.
  • 总页数 223
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;
  • 关键词

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