首页> 外文学位 >Tropes of time and space in Johnson, Burney, Edgeworth, and Austen (Samuel Johnson, Fanny Burney, Maria Edgeworth, Jane Austen).
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Tropes of time and space in Johnson, Burney, Edgeworth, and Austen (Samuel Johnson, Fanny Burney, Maria Edgeworth, Jane Austen).

机译:约翰逊,伯尼,埃奇沃思和奥斯丁的时空家(塞缪尔·约翰逊,范妮·伯尼,玛丽亚·埃奇沃思和简·奥斯丁)。

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摘要

This project is an attempt to articulate a new conception of time and space as determined by the internal evidence of the texts and not by social or economic theories. Toward this end it employs a methodology which defines time and space as separate ideological categories with specific cultural distinctives. Furthermore, this essay attempts to prove that the authors figure their fictional arguments as solutions to contemporary social problems.; Samuel Johnson's Rasselas (1759) defines time in the psychological terms of emotion. Hope and fear represent the future; sorrow and regret represent the past; and pleasure and pain represent the present. There are two modes of living: the "choice of life" and the "choice of eternity." The choice the story posits is between living a material life in the present or a spiritual life in the future.; Fanny Burney's Cecilia (1782) likewise portrays the tension between choosing to live in space or to live in time. Cecilia is a young heiress who is put in the guardianship of three men representing three strata of society: the aristocracy, the noveau riche, and the middle class. The first wants Fanny's money to ensure the legacy of the past; the second wants her money to fuel the pleasures of the present; while the third wants to invest her money in the metaphysics of a compound future. Into this scenario enters a fourth guardian, a moral "monitor" who teaches Cecilia that the best use of her money is to spend it on the poor that she may truly have treasure in heaven.; Maria Edgeworth's The Absentee (1812) is different from the other three works in this study in that her metaphysics of time is political and not spiritual. Edgeworth's "heaven" is a unified Ireland. Her characters' live in a pleasure-driven English present rather than for the future benefit of Ireland. Her purpose in the novel is to show how the Irish people's orientation toward Irish space must change for Ireland to become a healthy polity in time.; Finally, Jane Austen's Mansfield Park (1813) is a revolutionary work in both subject and purpose. Mirroring the cultural conflict of the late 20th and early 21st centuries, Austen portrays the tensions between those who would not change society at all, those who would change it too much, and those who would change it in moderation. In portraying these three groups as representing past, present, and future, Austen shows how each affects everyday society and that a moral society can only proceed from people who live for the future.
机译:该项目试图阐明一种新的时空观念,这种观念是由文本的内部证据而不是社会或经济理论决定的。为此,它采用一种方法来将时间和空间定义为具有特定文化特征的单独的意识形态类别。此外,本文试图证明作者将其虚构论点视为解决当代社会问题的方法。塞缪尔·约翰逊(Samuel Johnson)的《拉瑟拉斯(Rasselas)》(1759)用情感的心理学术语定义了时间。希望和恐惧代表着未来。悲伤和遗憾代表过去;快乐和痛苦代表了现在。有两种生活模式:“生活的选择”和“永恒的选择”。故事的选择是在当前的物质生活还是未来的精神生活之间进行选择。范妮·伯尼(Fanny Burney)的《塞西莉亚(1782)》也描绘了选择住在太空还是住时间之间的张力。塞西莉亚(Cecilia)是一位年轻的女继承人,由三个代表三个社会阶层的贵族担任监护人:贵族,新贵和中产阶级。第一个想要范妮的钱来确保过去的遗产。第二个人想要她的钱来刺激当下的快乐;而第三个则想将自己的钱投资于复合未来的形而上学。在这种情况下,进入了第四位监护人,一个道德上的“监督者”,她告诉塞西莉亚最好的用钱是把钱花在穷人身上,使她真正地拥有天堂的财富。玛丽亚·埃奇沃思(Maria Edgeworth)的《缺席者》(The Absentee,1812)与本研究中的其他三本书不同,因为她对时间的形而上学是政治而非精神的。埃奇沃思的“天堂”是统一的爱尔兰。她的角色生活在一种愉悦的英语氛围中,而不是为了爱尔兰的未来利益。她在小说中的目的是向人们展示爱尔兰人民对爱尔兰空间的取向必须如何改变,以使爱尔兰及时成为健康的政治国家。最后,简·奥斯丁的曼斯菲尔德公园(Mansfield Park,1813年)在主题和目的上都是革命性的作品。奥斯丁反映了20世纪末和21世纪初的文化冲突,描绘了根本不改变社会的人,将改变太多的人与适度改变社会的人之间的紧张关系。在描绘这三个代表过去,现在和未来的群体时,奥斯丁展示了每个群体如何影响日常社会,道德社会只能从为未来而活的人们出发。

著录项

  • 作者

    Karounos, Michael.;

  • 作者单位

    Vanderbilt University.;

  • 授予单位 Vanderbilt University.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 194 p.
  • 总页数 194
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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