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Chinese immigrants united for self-empowerment: Case study of a weekend Chinese school.

机译:团结起来以实现自我赋权的中国移民:一家周末中文学校的案例研究。

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摘要

This study explores a common cultural practice in immigrant Chinese communities---nonformal Chinese language education for children of Chinese immigrants---through a case study of a weekend Chinese school founded by immigrants from Taiwan in Southern California.; Using in-depth interviews, field observations, and documents/texts, the study explores the school process as a field that represents the physical manifestation of resources and the collective memory of human agency. Adult participants of the Chinese school, comprising parent volunteers, teachers, and administrators, were interviewed in order to understand the meaning of ethnic preservation for the Other---a culturally marginalized group in the society.; Aiming to cultivate altruistic citizens through ethnic maintenance, the weekend school under study functions as an important mechanism of selective acculturation. The school provides fifteen levels of Chinese language courses for students aged five to eighteen. Mandarin is the language of instruction. Chinese language learners are expected to acquire approximately 1,300 Chinese characters after completing the fifteen levels at the school. Familiarity with 1,300 Chinese characters and their combined usages places students at a fifth- or sixth-grade reading level. The vast majority of students of the Chinese school are able and willing to communicate with their parents in Mandarin after receiving their Chinese education at the weekend school.; The adult participants of the Chinese school are empowered by the school process as parents and as immigrants searching for identity affirmation. The indoctrination of Confucian and Buddhist thoughts reinforces the ethnic identity of the adult immigrants. Inculcation of the traditional Chinese value of filial piety strengthens their parental authority.; The social profile of the parents at the Chinese school shows that the vast majority are middle-class immigrants with substantial human capital. This finding contradicts stereotypical thinking that has stigmatized bilingual education as an educational practice needed only by underclass immigrant minorities.; This study proposes nonformal education as an alternative to true bilingual education, which is no longer available to language minority children in the public school system following the passage of Proposition 227.
机译:这项研究通过对台湾华裔移民在南加州建立的一家周末华文学校的案例研究,探索了华裔华人社区的一种常见文化习俗-对华裔华裔儿童的非正式中文教育。通过深入的访谈,实地观察和文件/文本,该研究探索了学校过程,将其作为代表资源的物理表现和人类机构集体记忆的领域。采访了中文学校的成年参与者,其中包括家长志愿者,老师和管理人员,以了解对他人的民族保护的意义-另一个社会中处于文化边缘的群体。为了通过种族维护来培养无私的公民,正在研究的周末学校是选择性适应的重要机制。学校为五岁至十八岁的学生提供十五级汉语课程。普通话是教学语言。汉语学习者在学校完成了十五级的学习后,预计将获得大约1300个汉字。熟悉1300个汉字及其组合用法可使学生达到五年级或六年级的阅读水平。周末学校接受汉语教育后,绝大多数中文学校的学生能够并愿意与他们的父母进行普通话交流。中文学校的成年参与者在学校过程中被赋予了作为父母和寻求身份确认的移民的权力。儒教和佛教思想的灌输增强了成年移民的种族认同。灌输中国传统孝道的价值观,增强了父母的权威。中国学校父母的社会状况表明,绝大多数是拥有大量人力资本的中产阶级移民。这一发现与刻板印象相反,刻板印象认为双语教育是只有下层阶级移民少数群体才需要的教育实践。这项研究提出非正规教育可以替代真正的双语教育,在227号提案通过后,公立学校中的少数语言儿童不再可以使用。

著录项

  • 作者

    Liu, Gwendolyn Ching-Yao.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Education Bilingual and Multicultural.; Education Sociology of.; Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 195 p.
  • 总页数 195
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会学;民族学;
  • 关键词

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