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Post-Jungian psychoanalysis and images of the black queer Other in selected works by Wallace Henry Thurman and Richard Bruce Nugent.

机译:华莱士·亨利·瑟曼和理查德·布鲁斯·纽金特精选作品中的后荣格精神分析和黑色酷儿“其他”的图像。

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摘要

This dissertation evaluates black queer images in the works of Wallace Thurman and Richard Bruce Nugent and suggests that many of their critiques, novels, and short stories, such as Thurman's The Blacker the Berry (1929) and Infants of the Spring (1932) and Nugent's Gentleman Jigger (1928) and "Smoke, Lilies, and Jade" (1926), show a serious preoccupation with images of the black queer Other. In this study, the black queer Other is defined as a gay, bisexual, or heterosexual person of African descent who is defined as odd, strange, and non-normative; the black queer Other is an odd, strange, and non-normative individual who is ostracized in the black community because their social and/or sexual identities exist outside the standards of acceptable behavior and appearance. Their behavior and appearance disrupt normative social constructions and therefore blur social binaries and fixed identities. In this study, the word "queer" is used in both its pre-modern context as odd, strange, and weird and in its post-modern context as a critique of any person whose behavior or appearance exists outside the confines of the socially normative. The pre-modern use of the word "queer" is a direct corollary to the post-modern use of the word "queer." Furthermore, this dissertation examines connections between images in Thurman's and Nugent's work and the primordial images Carl Jung calls archetypes. This study suggests that Thurman's and Nugent's personally and culturally defined uses of the persona, the shadow figure, and the Self examine images about the black queer Other, explore the relationship between images and black queer complexes, and investigate the construction of positive black queer images within the texts.
机译:本文对华莱士·瑟曼和理查德·布鲁斯·纽金特的作品中的黑色酷儿形象进行了评估,并提出了他们的许多批评,小说和短篇小说,例如瑟曼的《黑莓》(1929年)和《婴儿的春天》(1932年)和纽金特的小说。绅士吉格(1928)和《烟,百合和玉》(1926),表现出对黑色酷儿“其他”形象的严重关注。在这项研究中,“黑色酷儿”“其他”被定义为非洲裔的同性恋,双性恋或异性恋者,被定义为奇怪,奇怪和不规范。黑色同性恋者Other是一个奇怪,陌生且不规范的人,由于其社交和/或性认同存在于可接受的行为和容貌标准之外,因此在黑人社区中被排斥。它们的行为和外观破坏了规范的社会结构,因此模糊了社会二进制文件和固定身份。在这项研究中,“酷儿”一词在其前现代语境中被用作奇怪,奇怪和怪异的词,而在其后现代语境中被用作对行为或外表存在于社会规范范围之外的任何人的批评。 。 “酷儿”一词的前现代使用与“酷儿”一词的后现代使用直接相关。此外,本文研究了瑟曼和纽金特作品中的图像之间的联系以及卡尔·荣格所称原型的原始图像。这项研究表明,瑟曼和纽金特在人物和角色上的个人和文化定义用途,影子人物和“自我”研究了有关黑酷儿“ Other”的图像,探讨了图像与黑酷儿情结之间的关系,并研究了阳性黑酷儿图像的构造在文本中。

著录项

  • 作者

    DuBose, Carrza L.;

  • 作者单位

    Morgan State University.;

  • 授予单位 Morgan State University.;
  • 学科 African American Studies.;Literature American.;Psychology Clinical.;Black Studies.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 279 p.
  • 总页数 279
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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