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'Like the spider from the rose': Colonial knowledge competition and the origins of non-elite education in Georgia and South Carolina, 1700s--1820s.

机译:“像玫瑰一样的蜘蛛”:殖民地知识竞赛以及乔治亚州和南卡罗来纳州的非精英教育的起源,1700年代至1820年代。

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摘要

This dissertation examines the origins of education for non-elite whites in Georgia and South Carolina during the eighteenth century, partly by juxtaposing it to educational institutions for the elite and non-whites. I consider the free laboring classes, the enslaved, and Native Americans in the lower south ca.1700-1820s in order to make original contributions to the New Cultural History of Education and a growing historiography that places colonialism closer to the center of our understanding of cultural institutions in Early North America.;Using published and manuscript sources, I have found approximately 370 educational initiatives for boys, girls, men, and women of all backgrounds in Georgia and South Carolina. To this archive I added close analysis of fiction, visual texts, and autobiographical narratives in order to interpret the extent to which the class, gender, and race dimensions of colonialism and colonial society were a force in the creation of charity schools, orphanages, missions, free schools, and common schools.;Ultimately I argue that the origins of non-elite white education in the lower south lay in the colonialism of the eighteenth century, before and after the American Revolution. Citing Joyce Chaplin on colonial anxiety and "projecting," I show how the lower south produced strong traditions of charity and practical, basic-skill instruction in the interest of bolstering and promoting a representation of ordered, competent, and moral colonial expansion. After the Revolution, continued colonialism in the lower south, including the ongoing interest in cultivating white unity, helped legitimize new initiatives that were modeled mainly on the charity institutions of the British colonial era. Eventually whites in the lower south hybridized this colonialism with republicanism and thereby spurred an even greater expansion of educational institutions for the non-elite, exemplified best in South Carolina's 1811 free school act.
机译:本文考察了18世纪乔治亚和南卡罗来纳州非精英白人教育的起源,部分将其与精英和非白人教育机构并列。我认为,自由劳工阶级,奴隶制和大约1700-1820年代中期的南美洲原住民,是为了对《新文化教育史》和不断发展的史学作出原始贡献,使殖民主义更接近我们对文化的理解的中心使用出版的原始资料和手稿来源,我发现乔治亚州和南卡罗来纳州约有370项针对不同背景的男孩,女孩,男人和女人的教育计划。我向这个档案库中添加了对小说,视觉文本和自传体叙事的密切分析,以解释殖民主义和殖民社会的阶级,性别和种族维度在创建慈善学校,孤儿院,宣教团方面的作用程度,免费学校和普通学校。;我最终认为,较低的南部非精英白人教育的起源在于18世纪美国革命前后的殖民主义。我以乔伊斯·卓别林(Joyce Chaplin)的殖民地焦虑和“投射”为例,向我展示了下南地区如何产生强大的慈善传统和实用的基本技能指导,以支持和促进有序,有能力和道德的殖民地扩张。革命后,南部持续的殖民主义,包括对培养白人团结的持续兴趣,使以英国殖民时代的慈善机构为蓝本的新倡议合法化。最终,较低的南部白人将这种殖民主义与共和主义混合在一起,从而刺激了非精英教育机构的更大发展,这在南卡罗来纳州1811年的免费学校法中得到了最好的体现。

著录项

  • 作者

    Spady, James O'Neil.;

  • 作者单位

    The College of William and Mary.;

  • 授予单位 The College of William and Mary.;
  • 学科 American Studies.;History United States.;Education History of.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 533 p.
  • 总页数 533
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;教育;
  • 关键词

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