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By custom and by law: Black folklore and racial representation at the birth of Jim Crow.

机译:根据习俗和法律:吉姆·克罗(Jim Crow)出生时黑人的民间传说和种族代表。

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摘要

Representation at the Birth of Jim Crow establishes folklore as a contested site in the construction of racial identity during the emergence and solidification of legalized racial segregation at the end of the nineteenth century. By examining institutional interests, popular culture performances, and political rhetoric, I demonstrate how representations of black folklore played a seminal role in perpetuating a public discourse of racial difference. Alternately, my work introduces new scholarship examining the counter-narratives posed by nineteenth-century African American scholars, writers and folklorists who employed folklore in their various academic works and artistic productions as a vehicle to expose and critique post-Reconstruction racial hierarchies.; In chapter one I reveal how constructions of black folklore in ante- and post-bellum popular culture intersected with emergent white folklore studies to provide a taxonomy for codifying racial difference, while simultaneously designating folklore as the medium through which racial representation would be debated. Chapter two recovers the important, but virtually unacknowledged role of African American folklorists in brokering public and academic access to black folk culture and in providing an alternative to the racist constructions of black folklore prevalent in the post-Reconstruction era. Chapter three re-contextualizes Charles Chesnutt's The Conjure Woman as both a response to the larger national discourse surrounding black folklore and also as part of a concerted effort among black intellectuals to first expose how perceptions of racial realities were constructed through representations of black folklore, and then to redefine the role of black folklore in African American cultural and literary works.; In sum, my dissertation provides a cultural history of a formative moment in the construction of a late nineteenth century racialized discourse that placed representations of black folklore at its center. My research both recovers the neglected role of early black folklorists and writers in studying and interpreting black cultural traditions and asserts the profound significance of representations of black folklore in negotiating the perceptions and practices that have worked to define US racial ideologies in the nineteenth century and beyond.
机译:吉姆·克罗(Jim Crow)的出生代表在十九世纪末期合法化的种族隔离的出现和巩固期间,将民间传说确立为种族身份建构中一个有争议的场所。通过研究机构利益,大众文化表现和政治言论,我证明了黑人民间文学艺术的表现如何在使种族差异的公共论述永存的过程中发挥了开创性的作用。或者,我的作品引入了新的奖学金,以研究19世纪非裔美国人的学者,作家和民俗学家提出的反叙事,他们在其各种学术作品和艺术作品中采用民间文学艺术作为揭露和批判重建后种族等级制度的工具。在第一章中,我揭示了战前和战后流行文化中黑人民间文学艺术的结构如何与新兴的白人民间文学艺术相交,从而为分类种族差异提供了分类法,同时又将民间文学艺术指定为辩论种族代表的媒介。第二章恢复了非裔美国人民俗学家在调动公众和学术界接触黑人民俗文化以及为后重建时代普遍存在的黑人民俗主义种族主义结构提供替代选择方面的重要但几乎未被承认的作用。第三章将查尔斯·切斯纳特的《变种女人》重新关联起来,既是对围绕黑人民俗学的更大的民族话语的回应,也是黑人知识分子共同努力的一部分,首先揭示了如何通过黑人民俗学的表现来构建对种族现实的看法,以及然后重新定义黑人民间文学艺术在非裔美国人文化和文学作品中的作用。总而言之,我的论文提供了十九世纪后期种族化话语建构中形成性时刻的文化历史,该话语将黑人民间传说的代表置于其中心。我的研究既恢复了早期黑人民俗学家和作家在研究和解释黑人文化传统中被忽略的作用,又断言黑人民俗学表征在协商十九世纪及以后定义美国种族意识形态的观念和实践方面的深远意义。 。

著录项

  • 作者

    Moody, Shirley C.;

  • 作者单位

    University of Maryland, College Park.;

  • 授予单位 University of Maryland, College Park.;
  • 学科 History Black.; Folklore.; Literature American.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 222 p.
  • 总页数 222
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 非洲史;世界文学;
  • 关键词

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