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Representing Indians: The melodrama of Native citizenship in United States popular culture of the 1920s.

机译:代表印第安人:1920年代美国流行文化中的土著公民情节。

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This dissertation by Lori Lynn Muntz examines how the melodrama of Native citizenship shaped political advocacy related to Native Americans evident in the lectures, films, and literature of the 1920s authored or contributed to by Nipo T. Strongheart (adopted Yakama) and Mourning Dove (Okanogan). These creative works that incorporated advocacy positions offered experiments with strategic adaptation and the meaning of U.S. citizenship. Drawing on theory from cultural studies and Native American Studies, I conclude that the melodramatic mode lends itself to the melodramatic fallacy, which yields affective response from perceptions of Indigenous victims as virtuous and offers only a limited invitation to a praxis capable of challenging the mode's dehumanizing effects. The efforts by Strongheart and Mourning Dove to contribute to U.S. popular culture were experiments in claiming humanity and agency for Native peoples.;The Introduction of this dissertation examines the Piestewa family episode of Extreme Makeover: Home Edition (ABC, KCRG, Cedar Rapids, 22 May 2005) as an example of the melodrama of Native citizenship. Chapter One examines the political and generic tensions Strongheart negotiated in his circuit lectures. Chapter Two assesses how the film Braveheart (Dir. Alan Hale, Producers Distributing Corp., 1925) depicts an early 20th century Yakama fishing rights conflict and incorporates an Indigenous cosmology by which the eponymous hero wins the legal battle for his people. Chapter Three investigates how Mourning Dove represents allotment as a perilous, but potentially productive, status in her fiction. The conclusion focuses upon Simon Ortiz's From Sand Creek: Rising In This Heart Which Is Our America (1981, Tucson: U of Arizona P, 2000) as an invitation to emotion that invites understanding among his readers, as well as the need to take responsibility for our stories and the forms by which they are told in language that rejects the melodramatic fallacy.
机译:洛里·林恩·蒙茨(Lori Lynn Muntz)的这篇论文探讨了土著公民的情节如何塑造了与1920年代的演讲,电影和文学作品相关的,与美洲印第安人有关的政治主张,这些演讲,电影和文学作品由Nipo T. Strongheart(由Yakama采纳)和Mourning Dove(Okanogan)撰写或提供。 )。这些结合了倡导职位的创造性作品提供了具有战略适应性和美国公民意义的实验。借鉴文化研究和美国原住民研究的理论,我得出结论认为,这种情节式的谬误使自己倾向于情节性的谬误,它从对土著受害者的善意的看法中产生情感上的回应,并且仅向能够挑战该模式的非人性化的实践提供了有限的邀请。效果。 Strongheart和Mourning Dove致力于为美国流行文化做出贡献的尝试是宣称人类为土著人民具有代理权的实验。本文的导论考察了Piestewa家族的极端改头换面:家庭版(ABC,KCRG,Cedar Rapids,22 (2005年5月)作为土著公民情节的例子。第一章探讨了Strongheart在巡回演讲中谈判产生的政治和一般性紧张局势。第二章评估影片《勇敢的心》(导演,艾伦·黑尔,导演,发行人,1925年)如何描绘20世纪初的Yakama捕鱼权冲突,并结合了土著宇宙论,同名英雄为他的人民赢得了法律斗争。第三章探讨了《哀鸽》如何在她的小说中将配角表示为危险的但可能具有生产力的地位。结论的重点是西蒙·奥尔蒂斯(Simon Ortiz)的《来自沙溪:在美国的心中升起》(1981年,图森:亚利桑那大学,2000年),这是一种引起情感的邀请,鼓励读者理解并承担责任。因为我们的故事以及用这种语言告诉他们的方式都拒绝了戏剧性的谬误。

著录项

  • 作者

    Muntz, Lori Lynn.;

  • 作者单位

    The University of Iowa.;

  • 授予单位 The University of Iowa.;
  • 学科 Literature American.;Native American Studies.;Mass Communications.;American Studies.;Cinema.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 265 p.
  • 总页数 265
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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