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Republican duties: Depopulation, the social question, and the rise of the welfare state in France, 1870--1914.

机译:共和党的职责:人口减少,社会问题和法国福利国家的崛起,1870--1914年。

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摘要

This dissertation aims at explaining the complex mechanism by which the French Third Republic shaped its welfare state apparati, on its intellectual, policy and, ultimately, political dimensions. Two important motivators were at work in the making of the welfare state in France. First, the perennial problem of poverty, the "social question," constantly invoked the need for state action in economic redistribution. Second, the perception of a sudden population decline also elicited the need to reformulate the conceptions of the state, its citizens and their relationship.;The dominant liberal reaction to the "social question" was to foster prevoyance, that takes sexual restraint as the central feature, aiming at producing rational, calculating, and even moral, capitalist subjects. This Malthusian and fundamentally liberal strategy imploded in the Third Republic. The basic assumption of the Malthusian theory, overpopulation, no longer held. Depopulation also questioned the very validity of the liberal individualist assumption, questioning whether society had to be based on rational but "selfish" individuals.;The depopulation crisis led to two different consequences. First, the coupling of the social question and depopulation elicited institutional reform. Radical republicans carefully navigated the political terrain, advocating "duty without right," which became the governing principle of the welfare state in France. Second, the depopulation crisis coupled with the "social question" also invited new formulation of political theory. Solidarism, the name given to this new political theory, had two strands. The first, administrative solidarism, is the more recognizable one, which argued that vigorous, rational and centralized state action had to be exerted, without compromising the liberal political cadre. The other strand of solidarism of Emile Durkheim, Henry Michel and Leon Duguit existed---though in separate disciplinary spaces---investigate the way to guarantee the political participation of virtuous citizens, while striving for the public good. Solidarism as a whole was thus an important instance of the development of republicanism, which still resonates as alternative political imagination.
机译:本文旨在从法国的第三共和国的知识,政策以及最终的政治层面来解释其形成福利国家制度的复杂机制。法国建立福利国家有两个重要的动机。首先,长期存在的贫困问题,即“社会问题”,不断地引起了国家在经济再分配中采取行动的需要。其次,人们对人口突然减少的看法也引发了对国家,其公民及其关系的观念的重新表述。;对“社会问题”的主要自由反应是养成开脱,以性约束为中心功能,旨在产生理性的,有计划的,甚至道德的资本主义主体。这种马尔萨斯主义和从根本上开放的战略在第三共和国爆发。马尔萨斯理论的基本假设是人口过剩。人口减少还质疑自由主义个人主义假设的有效性,质疑社会是否必须建立在理性但“自私”的个人基础上。人口减少危机导致了两种不同的后果。首先,社会问题与人口减少的耦合引发了制度改革。激进的共和党人小心翼翼地浏览了政治领域,提倡“没有权利的义务”,这成为法国福利国家的统治原则。其次,人口危机加上“社会问题”也引发了政治理论的新提法。团结主义,这个新的政治理论的名字,有两个方面。首先是行政上的团结,这是比较容易理解的,它主张必须采取有力,理性和集中的国家行动,而又不损害自由派的政治干部。埃米尔·迪克海姆(Emile Durkheim),亨利·米歇尔(Henry Michel)和莱昂·杜吉特(Leon Duguit)的另一种团结主义存在-尽管在单独的学科领域中-研究了在追求公共利益的同时保证道德公民政治参与的方法。因此,整体上来说,团结主义是共和主义发展的重要例证,共和主义仍然在另类政治想象中引起共鸣。

著录项

  • 作者

    Oh, Kyunghwan.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 History European.;History Modern.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 283 p.
  • 总页数 283
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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