首页> 外文学位 >Sexual, cultural, and civic self-representation among African American, British West Indian, and southern Italian women in New York City, 1900--1930.
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Sexual, cultural, and civic self-representation among African American, British West Indian, and southern Italian women in New York City, 1900--1930.

机译:1900年至1930年,纽约市的非洲裔美国人,西印度群岛印第安人和意大利南部妇女中的性,文化和公民自我代表性。

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摘要

How can one discern how people formulate new post-migration identities or self-representations? How did African American, British West Indian, and Southern Italian women develop new identities as "modernized" women after migrating to New York City from 1900-1930? An analysis of their agency in the face of infant and maternal health programs created for them reveals contestations between their shifting ideas of motherhood and that of public health workers and physicians.; After the New York City Department of Health conducted its first citywide mortality survey in 1915, they elicited the New York City Association for the Condition of the Poor (AICP) to create and conduct a health program aimed at decreasing infant and maternal deaths among African Americans and British West Indians in Columbus Hill, an impoverished midtown Manhattan neighborhood. The AICP targeted syphilis among black women and congenital syphilis among their young as the culprits. One year later, after declaring their program successful, they then selected Lower Manhattan's "Little Italy," the Mulberry District, as the next place for their expanded health work. The New York City Department of Health and the AICP focused on tuberculosis-related deaths among childbearing Southern Italian women, and pneumonia and enteritis deaths among their infants. The AICP published its results in 1924, taking credit for its successes, and blaming its female clientele for any failures. But what was the source of these "failures," and what does this say about the efficacy of these health programs?; Columbus Hill's and the Mulberry District's parturient women developed stances of accommodation and resistance to health care providers by using, changing, or eliminating older cultural traditions for new techniques. They manipulated health care systems for their benefit in an era when the meaning of "woman" and resistance both began in the womb. During this process, one can glimpse how they became modernizing women living in one of the largest urban areas on earth.
机译:如何辨别人们如何制定新的移民后身份或自我代表?在1900-1930年移居纽约市之后,非洲裔美国人,英属西印度人和意大利南部妇女如何以“现代化”妇女的身份发展新身份?面对为他们制定的婴儿和孕产妇保健计划对他们的代理进行分析后发现,他们在改变母性观念与公共卫生工作者和医生的观念之间存在竞争。纽约市卫生局在1915年进行了首次全市范围的死亡率调查后,他们诱使纽约市贫困状况协会(AICP)制定并实施了旨在减少非裔美国人婴儿和产妇死亡的保健计划和位于曼哈顿中部贫困地区的哥伦布山的英属西印度人。 AICP的目标是黑人妇女中的梅毒,而年轻的罪魁祸首是先天性梅毒。一年后,在宣布他们的计划成功之后,他们随后选择了下曼哈顿区的“小意大利”桑树区作为扩大卫生工作的下一个地点。纽约市卫生部和AICP重点研究了在意大利南部育龄妇女中与结核相关的死亡以及其婴儿中的肺炎和肠炎死亡。美国注册会计师协会(AICP)于1924年发布了其结果,称赞其成功,并把失败的原因归咎于女性客户。但是,这些“失败”的根源是什么?这对这些健康计划的功效有何看法?哥伦布山和桑树区的产妇通过使用,改变或消除旧的文化传统来发展新技术,从而形成了住​​宿和抵制医疗保健提供者的立场。在一个“女人”和“抵抗”的含义都始于子宫的时代,他们操纵医疗保健系统以谋取利益。在这一过程中,人们可以瞥见她们如何使生活在地球上最大的城市地区之一的妇女现代化。

著录项

  • 作者

    Hart, Tanya.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 American Studies.; Black Studies.; History United States.; Womens Studies.; Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 393 p.
  • 总页数 393
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;美洲史;社会学;民族学;
  • 关键词

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