In this study we show that the shepherd-flock motif is central to the Miletus speech of Acts 20 and helps to integrate other motifs and themes in this discourse. Recognizing the role of the shepherd-flock motif sharpens the understanding of Luke's broader concerns generally and Acts 20 in particular.;The introduction (Chapter I) defines the topic, surveys previous scholarship, and offers an outline of the dissertation.;In Chapter II, we define our methodology. The concept of metaphor, semantics, and the comparative method assist us in refining our motific approach.;Chapters III and IV situate our study in the context of Lukan scholarship. Chapter III presents issues of historicity and theology. Paul and Luke are urban, yet familiar with the countryside. The Jewish influence is pervasive in Luke-Acts, and Luke's work can be labeled spiritual biblical history. The Greco-Roman context is also visible in Luke-Acts.;In Chapter IV we examine the speech's relationship to other pastoral texts, its position between Luke and Paul, its structure, and its form. The comparison with other pastoral discourses and the structure strengthen the contention that the shepherd-flock motif is central in the speech. Acts 20 is defined as a farewell pastoral speech.;In Chapter V and VI, we survey the background of the shepherd-flock motif. Chapter V looks at texts that are more remote in time, while Chapter VI presents passages that are contemporary to Luke. Thus we present the motif in the Greek, Roman, Jewish, and Christian background in which Luke-Acts is situated. These chapters offer a backdrop for our study of Acts 20 and for further examination of the shepherd-flock motif in the NT.;In Chapter VII, we show that Paul's self-presentation corresponds to the character of the watchman, whose characteristics are similar than those of the shepherd. The elders shepherding and the life of the flock are related to the involvement by the Triune God with the flock, salvation history, and enemies (persecutors and false teachers). Luke's presentation of the motif is distinct yet indebted to its several backgrounds. Luke stresses the spiritual search for the lost and places the motif in the context of his presentation of redemptive history. By examining the speech with the Hellenistic kingship motif, Chapter VII confirms the centrality of shepherd-leadership in the discourse.;Chapter IX summarizes the salient contributions of our study.
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