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The measure of America: The rise of economic thinking and changing ideas about American identity, 1945--1965.

机译:美国的尺度:经济思想的兴起和关于美国身份的观念变化,1945--1965年。

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Between the mid-1940s and mid-1960s, a new ideology of rising abundance was articulated by opinion-shapers that linked American greatness and "identity" with quantitatively defined prosperity and economic growth. As economics assumed a newly prominent role in American thinking, the messages that these opinion-shapers conveyed about what were valued and core qualities of "Americanness" shifted to economic virtues such as the country's high, rising, and broadly diffused standard of living, and its economic dynamism and growth. The development of this ideology occurred as economic ideas and an economic style of thinking were popularized, competing with older political and moral lenses, and languages, for viewing society. Economics increasingly became a principal language and lens through which America understood and defined itself.; While "abundance" was hardly a new concept in U.S. history, Americans were urged to think of their country and their lives in economic terms, and a historically new conception of America as an "abundant society" emerged between the late 1940s and 1960s. This ideology had antecedents in the late 1920s and early 1940s, began to gain traction in the late 1940s, but only came into its own as a leading vision of America from the end of the Korean War to the Great Society. This ideology included: a belief that American supremacy and exceptionalism were founded in the country's wealth, productive capacities, and economic growth; economics, wealth, and consumption were the principal measures of social value; optimism and thinking about the future were defined in economic terms; the language of growth, prosperity, free enterprise, and consumption increasingly replaced the language of political liberalism and religion; and individual psychological fulfillment and meaning were to be found in prosperity, growth, and consumption.; In this study, I explore the relationship among culture, economics, and politics to understand changes in ideas about the United States that elites conveyed to influence the American people. While this work crosses paths with existing scholarship on the consumer society, the postwar political consensus on growth liberalism, and the post-Depression resuscitation of business, I focus on how ideas about the United States were increasingly framed in the new key of economics and quantitative abundance. I examine business public relations and advertising campaigns; political rhetoric; the changing role, influence, and priorities of the economics profession; financial journalism; K-12 education; and U.S. Cold War propaganda, to seek congruent patterns that speak to how Americans were guided to define themselves during the two decades after World War II. Finally, I consider what became of this ideology of abundance after the mid-1960s---why it declined and the ways in which it has left a lasting mark on American culture.
机译:在1940年代中期和1960年代中期之间,舆论塑造者表达了一种新的日益丰富的意识形态,这些观念塑造者将美国的伟大和“身份”与定量定义的繁荣与经济增长联系在一起。随着经济学在美国思想中扮演着新的重要角色,这些塑造观点的人传达的有关“美国人”的价值和核心素质的信息转移到了经济美德上,例如该国的高,上升和广泛分散的生活水平,以及其经济活力和增长。随着经济观念和经济思维方式的普及,这种意识形态的发展发生了,与较旧的政治和道德视角以及语言争夺社会。经济学越来越成为美国理解和定义自己的主要语言和手段。尽管“丰裕”在美国历史上几乎不是一个新概念,但人们仍被敦促美国人从经济角度考虑自己的国家和生活,并且在1940年代末至1960年代之间出现了美国历史上的“富裕社会”的新概念。这种意识形态在1920年代末和1940年代初就有先例,在1940年代后期开始受到人们的关注,但是从朝鲜战争结束到大社会,这只是美国对美国的远见。这种意识形态包括:相信美国的至高无上性和例外主义是建立在该国的财富,生产能力和经济增长之上的;经济,财富和消费是衡量社会价值的主要指标;用经济学术语定义了对未来的乐观和思考;增长,繁荣,自由创业和消费的语言逐渐取代了政治自由主义和宗教的语言;在繁荣,增长和消费中可以找到个人的心理满足和意义。在这项研究中,我探索了文化,经济和政治之间的关系,以了解精英所传达的影响美国人民的美国观念的变化。尽管这项工作与关于消费者社会的现有学术研究,战后关于增长自由主义的政治共识以及大萧条后的企业复兴之间有交叉的道路,但我关注的是,如何在经济学和量化的新重点中逐渐构建关于美国的观念丰富。我研究商业公共关系和广告活动;政治言论经济学专业的角色,影响力和优先级的变化;金融新闻学; K-12教育;和美国的冷战宣传,以寻求与第二次世界大战后的二十年中美国人被引导如何定义自己的方式一致的模式。最后,我考虑一下这种1960年代中期以后的富裕意识形态的原因-它为什么衰落以及它如何在美国文化上留下长久的烙印。

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