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Unmasking the myths of democracy in the United States: Narratives of minority race and rights in twentieth century literature and jurisprudence.

机译:揭露美国的民主神话:20世纪文学和法学中关于少数民族和权利的叙述。

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摘要

Despite democratic values and principles set forth in the Constitution of the United States, the goal of social justice championed by the late Martin Luther King, Jr. continues to be elusive. My dissertation research project crosses disciplinary boundaries to evaluate literary and legal texts as narratives that have the capacity to change and affect national principles and policies. The abstract and universal language of law creates incongruities between universal rules and particular practices affecting minority groups. Literature exposes law's contradictions and deficiencies by highlighting the disjuncture between legal ideals of equality and justice and the abridgement of constitutionally guaranteed rights for people of color.;My dissertation examines dialogues between seven narratives of twentieth century minority American literature and four Supreme Court cases. The literary texts I have chosen for this project challenge dominant legal paradigms. Part one compares responses of the 1940 novels Go Down, Moses by William Faulkner and Native Son by Richard Wright to the 1896 Supreme Court opinion that institutionalized segregation, Plessy v. Ferguson. Contrary to Faulkner's novel, Native Son highlights a narrative of exclusion that anticipates the 1954 Brown v. Board of Education. Part two focuses on the abridgement of rights of Japanese American communities by internment during World War II. John Okada's 1957 No-No Boy, Jeanne Wakatsuki Houston and James D. Houston's 1973 Farewell to Manzanar, and Julie Otsuka's 2002 When the Emperor Was Divine expose the racism underlying the national narrative of "military necessity" sanctioned by the 1944 Korematsu v. United States. The third section highlights the contradictions embodied in discussions of rights of Mexican American and Native American communities to land ownership by contrasting Americo Paredes's 1990 George Washington Gomez: A Mexicotexan Novel with contract principles of equality and Louise Erdrich's 1987 Tracks with the 1992 Yakima v. Confederated Tribes. My dissertation demonstrates that while rewriting history to include minority voices, literature exposes the vulnerability of minority populations to denial of rights by the legal system with the hope that law will create solutions to racial dilemmas confronting the twenty-first century.
机译:尽管美国宪法规定了民主价值观和原则,但已故的小马丁·路德·金所倡导的社会正义目标仍然遥遥无期。我的论文研究项目跨越学科界限,以评估文学和法律文本作为具有改变和影响国家原则和政策能力的叙述。法律的抽象性和普遍性语言在普遍性规则与影响少数群体的特定实践之间造成了不一致。文学通过突出平等与正义的法律理想与有色人种的宪法保障权利之间的脱节来揭示法律的矛盾与缺陷。我的论文研究了二十世纪少数美国文学的七个叙述与最高法院的四个案件之间的对话。我为该项目选择的文学作品挑战了主导的法律范式。第一部分比较了1940年的小说《 Go Down》,William Faulkner的摩西和Richard Wright的《本地儿子》与1896年最高法院关于将种族隔离制度化的观点Plessy诉Ferguson的反应。与福克纳的小说相反,《原住民》强调了一种排斥的叙述,这种叙述预示着1954年的布朗诉教育委员会案。第二部分着重于第二次世界大战期间通过拘禁减少日裔美国人社区的权利。约翰·冈田(John Okada)1957年的No-No Boy,珍妮·瓦卡基(Jeanne Wakatsuki)休斯顿和詹姆斯·D·休斯顿(James D. Houston)的1973年告别曼萨纳尔(Manzanar),朱莉·大冢(Julie Otsuka)的2002年《天皇是神圣的》暴露了种族主义,这一种族主义受到1944年Korematsu诉United批准的“军事必要性”民族叙事的背后。状态。第三部分通过将美国黑人帕雷德斯(Americo Paredes)的1990年乔治·华盛顿·戈麦斯(George Washington Gomez):具有平等合同原则的墨西哥德克萨斯小说和路易丝·埃德里奇(Louise Erdrich)的1987年《曲目》与1992年的Yakima诉同盟进行了对比,突出了墨西哥裔美国人和美国原住民社区关于土地所有权的讨论中所体现的矛盾。部落。我的论文表明,在重写历史以包含少数群体声音的同时,文学揭示了少数群体对法律制度剥夺权利的脆弱性,希望法律能够解决二十一世纪面临的种族困境。

著录项

  • 作者

    Seliger, Mary Aileen.;

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 Literature Comparative.;Literature American.;American Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 315 p.
  • 总页数 315
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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