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Creating local landscape: Tidal bores and seawalls at Haining (1720s--1830s).

机译:创造当地景观:海宁(1720--1830年代)的潮汐坑和海堤。

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摘要

My dissertation explores landscape as a social and cultural instrument in the high Qing (1760s-1820s), a multi-ethnic empire with the largest territory and the most diverse ethnic groups in the history of China. In particular, I ask how a multi-ethnic empire rules and how the small county of Haining in east central China fit into the ruling house's vision of its empire as a "great union." Instead of answering these questions by examining the center of state politics (administration and state policies), I look at local politics. In this case I examine how seawalls, tidal phenomena, and scenes of daily life represented as Haining landscapes were collected and organized in local histories and imperially commissioned works. This dissertation thus seeks both to elucidate the historical relations between the imperial center and the locale and to address issues of wider concern to scholars of empire formation in the early modern world.;Haining in the late imperial period was a small city located where the Qiantang River flows into China East Sea in Zhejiang province. Before the second half of the eighteenth century, Haining most commonly appeared in reports of local coastal floods caused by tidal bores and requests for famine relief. Following the construction of protective seawalls and the Qianlong emperor's inspection tours to Haining in 1762, the image of tidal bores shifted. Once depicted as wild and uncontrolled natural disasters they now appeared as tamed and even aesthetically pleasing phenomena. Haining itself thereafter was celebrated in poems as a place holding a unique position as the destination for sightseeing related to the tidal bores and a booming cultural center noted for poets, bibliophiles, and scholars.;The central thematic concern of my dissertation is the local response of Haining's literati to the Qianlong emperor's representations of Haning's local landscapes. I analyze this response in terms of discursive representations functioning as political technology in service of power. While Qianlong used local landscapes to imagine Haining as a jigsaw puzzle piece in his multiethnic empire, local literati appropriated that imagination and manipulated the meaning of local landscapes in an effort to reinforce their own status. Despite their differences in terms of political agendas and interests, however, both the imperial and local representations of local landscapes facilitated to map out previously little known Haining as a highly cultivated place with beautiful sceneries on the imperial cultural map.;My dissertation works on three types of textual representations of local landscape, natural sights (tidal bores), man-made structures (seawalls), and human performance (scenes of local daily life). Most were landscape poems anthologized and re-anthologized into Haining local histories since the sixteenth century. The rate of their incorporation into the histories rapidly increased in the late eighteenth century and the early nineteenth century, especially after textually constructed landscapes of Haining had been included in imperially sponsored works after the Qianlong emperor's inspection tours to Haining.;These poems constitute a unique kind of historical source material, one that invites an interdisciplinary approach. First, this body of material allows for a detailed study of the development of the largely unexamined local histories in the form of poems. Second, the landscape poems incorporated in imperially sponsored works can serve as a vehicle for examining one aspect of the Qing rule. As an example, the Qianlong emperor's poems on his tours to seawalls and tidal bores function more as edicts to local officials than simply praises to local scenery beauty. Third, an exploration of the milieu from which they sprang poses questions about the relationship between the imperial center and its locale. Finally, this abundance of documentation also sheds light on the related matters of how recording and documenting of landscape poetry can forge a national identify for a multi-ethnic empire.
机译:我的论文探索景观作为高清(1760s-1820s)的一种社会和文化工具,它是中国历史上面积最大,种族最多样化的多民族帝国。我特别要问的是,一个多民族的帝国如何统治,以及中国中部东部海宁的一个小县如何适应该执政院将其帝国视为“伟大联盟”的愿景。我不是通过研究州政治中心(行政和州政策)来回答这些问题,而是关注地方政治。在这种情况下,我研究了如何在当地历史和虚假委托的作品中收集和组织以海宁景观为代表的海堤,潮汐现象和日常生活场景。因此,本论文旨在阐明帝国中心与地方之间的历史关系,并解决现代早期帝国主义者对更广泛的关注的问题。;帝国后期的海宁是位于钱塘的一个小城市河流流入浙江省的中国东海。在18世纪下半叶之前,海宁岛最常见的报道是潮汐引起的沿海沿海洪灾,并要求减轻饥荒。继建造防护海堤和乾隆皇帝于1762年对海宁进行巡视之后,潮汐口岸的形象发生了变化。一旦被描述为野性和不受控制的自然灾害,它们现在就表现为驯服的,甚至在美学上令人愉悦的现象。此后,海宁本身在诗歌中受到赞誉,是一个与潮汐洞有关的观光胜地和独特的位置,是诗人,藏书家和学者关注的蓬勃发展的文化中心。我论文的中心主题是本地反应。海宁文人对乾隆皇帝对哈宁当地风景的描绘。我从作为政治技术服务于权力的话语表征来分析这种反应。乾隆利用本地景观将海宁想象成他多民族帝国中的拼图碎片,而当地文人则利用这种想象力并操纵了本地景观的含义,以增强自己的地位。尽管在政治议程和利益方面存在分歧,但帝国景观和地方景观的当地代表都有助于将以前鲜为人知的海宁地图描绘成高度耕种的地方,并在帝国文化地图上画出美丽的风景。当地景观,自然景观(潮汐洞),人造结构(海堤)和人类行为(当地日常生活场景)的文字表示类型。自从十六世纪以来,大部分是山水诗在海宁当地的历史中被人类化和重新人类化。在十八世纪末期和十九世纪初,尤其是在乾隆皇帝巡视海宁后,将经文字构造的海宁景观纳入皇室赞助的作品中之后,它们融入历史的速度迅速提高。一种历史性的原始资料,它激发了跨学科的研究方法。首先,这套材料允许以诗歌的形式详细研究未经审查的当地历史的发展。其次,包含在非官方赞助作品中的山水诗可以作为考察清朝统治一个方面的工具。举个例子,乾隆皇帝在巡游海堤和潮滩时所写的诗,其作用更多是对当地官员的e令,而不仅仅是对当地风光的赞美。第三,对他们从中产生的环境的探索提出了关于帝国中心与其所在地之间关系的问题。最后,大量的文献资料还阐明了有关山水诗的记录和文献记录如何形成多民族帝国的国家认同的相关问题。

著录项

  • 作者

    Fang, Qin.;

  • 作者单位

    University of Minnesota.;

  • 授予单位 University of Minnesota.;
  • 学科 History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 417 p.
  • 总页数 417
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界史;
  • 关键词

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