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Communitarianism and Social Justice

机译:社群主义与社会正义

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摘要

Communitarianism emerged in the 1980s as a response to the inadequacy an limitsof liberal theory and practive. The paradigm case of liberalism that communitarianism responded was usually rawlsian liberalism. In 1971 John rawls published A theory of Justice, a book often regrded as the most important text of moral nad political thought in the post-war Western world. he abandoned the then-ruling theory fo utilitarianism and constructed his own in the tradition of contract theoried and Kantian Liberalism. And, furthermore, he raised the substantive issue of distributie justie as well as the welfare state. It was 'a new liberal paradigm' that put the issue of rights back on the agenda and was constructed in individualist terms. in short, this new liberal paradigm is a deontological and right-based theory. It relies upn hypothetical thouht experiments that permit us to shed enough of our biases to provide a firmer basis for principles of justice. This means that a just society does not seek to promote any speciifc conception of the good, but provides instead a neutral framework of basic rights and libertiees within which individuals can pursue their own values and life-plans, consistent with a similar liberty for others.
机译:社区主义在1980年代出现,是对自由主义理论和实践的不足的回应。社群主义所回应的自由主义的范例案例通常是罗尔斯自由主义。 1971年,约翰·罗尔斯(John Rawls)出版了《正义论》,这本书经常被视为战后西方世界上道德和政治思想最重要的文本。他放弃了当时的功利主义统治理论,并在契约理论和康德自由主义的传统中建立了自己的理论。而且,他还提出了分配正义和福利国家的实质性问题。正是“新的自由主义范式”将权利问题重新提上议事日程,并以个人主义的方式建构。简而言之,这种新的自由范式是一种道义论和基于权利的理论。它依赖于假设的思想实验,这些实验使我们能够摆脱足够的偏见,从而为正义原则提供更坚实的基础。这意味着一个公正的社会不会寻求促进任何特定的商品概念,而是提供一个中立的基本权利和自由框架,使个人可以追求自己的价值观和生活计划,并与他人享有类似的自由。

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