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Postmodernisme: doelgerig of vrolike fuif? 'n Polisieroman en 'n moorddroom

机译:后现代主义:有目的还是快乐的狂欢?警察小说和谋杀梦

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The incredulity towards metanarratives in the postmodernist era holds serious implications for historiography. Two "historiographic metafictional novels" (Hutcheon's term), one Flemish and one Afrikaans, are discussed in this article. There is a significant difference in the way these two texts react to ontological doubt. On the one hand there is a celebration of the loss of metanarratives in Het beleg van Laken (Walter van den Broeck). On the other hand this loss is used in a very serious way to undermine existing metanarratives in Kroniek uit die doofpot (John Miles). The joyous humour and celebration in Het beleg van Laken is absent in Kroniek uit die doofpot. It is concluded that some historiographic metafiction frivolously celebrates decentring and the incredulity towards metanarratives. In other historiographic metafiction ontological doubt manifests without humour or celebration and serves to undermine metanarratives. It might he true that the celebration belongs to a late capitalist Western culture whereas it is unsuitable for a developing country.
机译:后现代主义时代对叙事性的怀疑对历史学产生了严重影响。本文讨论了两本“史学的元小说小说”(Hutcheon的术语),其中一本是佛兰德语,另一本是南非语。这两本书对本体论怀疑的反应方式有很大不同。一方面,有一种庆祝活动,庆祝 Het beleg van Laken (Walter van den Broeck)失去了元叙事。另一方面,这种损失被以一种非常严重的方式用来破坏 Kroniek uit die doofpot (John Miles)中现有的元叙事。 Het beleg van Laken 中的欢乐幽默和庆祝活动不在 Kroniek uit die doofpot 中。结论是,一些史学的元小说轻描淡写地庆祝了权力下放和对元叙事的怀疑。在其他史学的元小说中,本体论怀疑毫无幽默感地表现出来,并且有损于元叙事。他的庆祝活动确实属于已故的资本主义西方文化,但它不适合发展中国家。

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