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Community psychology against militarism

机译:反对军国主义的社区心理学

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The full costs of armed conflict are enormous and total world military expenditure is huge. Psychological theories and concepts to explain support for war and militarism at individual and group levels include: warfare as a masculine institution; social identity theory; nationalist versus internationalist attitudes; and the contact hypothesis. At a collective level militarism is legitimised. War and deadly weapons are portrayed in positive and unrealistic ways. Support for militarism permeates civic society and citizens are ‘cognitively disarmed’ about it and the role they play in supporting it. Psychologists have promoting militarism by working for the military and the changing nature of war and armaments, such as the use of drones, is providing further temptations to do so. Psychology has at best been ambivalent about militarism. Peace psychology has not taken an unambiguous position on it, often speaking of the absence of war in the absence of social justice as ‘negative peace’. The British Psychological Society is failing to recognise and oppose militarism. Community psychology should take a lead in arguing for a more clearly identified Psychology Against Militarism (PAM).
机译:武装冲突的全部费用巨大,世界军事总支出巨大。在个人和团体一级解释对战争和军国主义的支持的心理学理论和概念包括:作为男性机构的战争;社会认同理论;民族主义与国际主义的态度;和接触假说。在集体层面上,军国主义是合法的。战争和致命武器是以积极和不切实际的方式描绘的。对军国主义的支持渗透到公民社会中,公民对此感到“不安”,他们在支持它方面发挥了作用。心理学家通过为军队工作来促进军国主义,战争和军备的不断变化的性质(例如使用无人机)正在提供进一步的诱惑。心理学充其量是关于军国主义的。和平心理学并没有对此持明确立场,经常说没有战争就没有社会正义,即“消极和平”。英国心理学会未能承认和反对军国主义。社区心理学应带头争论更明确地确定的反对军国主义心理学(PAM)。

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