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The local identity functions in the age of globalization: A study on a local culture

机译:全球化时代的地方认同功能:关于地方文化的研究

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Globalization and the spread of global culture coincide with the emergence of glocalization. Dialogical self theory maintains that globalization offers an increased number of others to which the ego can refer to define the self, while collective identity theory posits that it increases the potential number of ingroups and outgroups the self can identify with or distinguish itself from. The complexity of the dynamics of globalization for identity and culture, can lead to a fragmentation of self and identity, creating a need for stability often found in local identification. This qualitative study compared identity-building strategies between ordinary residents of four villages in the Western Italian Alps and active promoters of Occitan culture living in the same area. Thematic analysis of the interview transcripts revealed that the village residents rely on a deep but narrow sense of place to preserve their local identity and counteract self-fragmentation, whereas the promoters cultivate a broader interest in Occitan identity and self-perception to advance different political goals. The results highlight the different functions of local identities in the globalized world.
机译:全球化和全球文化的传播与全球化的出现相吻合。对话自我理论认为,全球化提供了更多的自我可以用来定义自我的参照,而集体认同理论则认为,全球化增加了自我可以识别或与自我区别的群体和群体的潜在数量。身份和文化全球化动态的复杂性可能导致自我和身份的分裂,从而产生了对在地方认同中经常发现的稳定性的需求。这项定性研究比较了意大利西部阿尔卑斯山四个村庄的普通居民与居住在同一地区的奥克西唐文化的积极倡导者之间的身份建立策略。对访谈笔录的主题分析表明,村民依靠一种狭but而狭of的地方感来保存其当地身份并抵制自我支离破碎,而发起人则对奥克西唐人的身份和自我认知产生了更广泛的兴趣,以推进不同的政治目标。 。结果突出了全球化世界中本地身份的不同功能。

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