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Orientalism, Balkanism and Europe's Ottoman heritage

机译:东方主义,巴尔干教和欧洲的奥斯曼遗产

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摘要

'Orientalism' has been used as a lens to understand consumption of heritage sites in non-Western contexts. Through the supplementary lens of 'Balkanism', we examine a European region with a significant heritage reflecting the c.500 year rule of the Ottoman Empire. Bosnia and Herzegovina, Republic of North Macedonia and Albania are selected for study given their concentration of Ottoman heritage sites. We note first that these countries' heritage tourism sectors anticipate and modify interpretation to accommodate 'Western' tourists' affectation of 'surprise' and 'delight' at a 'remarkable' crossroads between 'West/Ease or 'Christendom/Islam'. To understand why Ottoman heritage is often understood to be in but not of Europe, our analysis draws on scholarship interrogating 'Europe's' longstanding discursive erasure of its Ottoman-Islamic Oriental 'self and Tourism's role in this.
机译:“东方主义”已被用作镜头,以了解非西方语境中的遗产消费。通过“巴尔干主义”的补充镜头,我们研究了一个欧洲地区,具有重要的遗产,反映了奥斯曼帝国的C.500年度规则。鉴于奥斯曼遗产集中,波斯尼亚和黑塞州罗马,北部马其顿共和国和阿尔巴尼亚选中了学习。首先,首先,这些国家的遗产旅游部门预计并修改了诠释,以适应“西方的”游客“的”惊喜“和”令人瞩目“之间的”西方/安心/伊斯兰教“之间的十字路口的影响。要了解为什么奥斯曼遗产往往被理解为但不是欧洲,我们的分析在审讯'欧洲的“长期的话语中的奥斯曼 - 伊斯兰东方”自我和旅游中的作用中取得了奖学金。

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